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Paul Gout provides a convenient map showing the relative positions of Tombelaine and the cross vis-à-vis Mont-Saint-Michel in his J. Jennings suggested that Guillaume de Saint-Pair's version of the Peril was “the original version of the ‘Childbirth at Sea’ story” appropriated by Dominic for his collection.

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In the unlikely event that the visitors had not already heard the story of this monument, the so-called “croix des grèves,” they were sure to hear it—and perhaps even see it reenacted—once they arrived at their destination, since the miracle it commemorated was one of the most famous in the shrine's vast store of legend.

Popularly known as the “Peril,” the miracle told of a pregnant woman who had come on pilgrimage to the shrine in the time of Abbot Hildebert I(1009–17).

Le Roy states that Abbot Hildebert I had this monument erected soon after the miracle had taken place, and that it was continually maintained and periodically repaired by the monks of the abbey through the fourteenth century.

Le Roy himself claims to have seen the cross in the seventeenth century, by which time it remained submerged by the tides except on rare occasions.

As she was making her way across the sands toward the abbey at low tide, a sudden storm blew in from the sea, carrying the tide in its wake.

In her frantic efforts to reach the shore before the pilgrims' path was submerged, the woman went into labor and was unable to escape the quickly rising waters.

On scriptural and iconographical depictions of angels and their influence on the medieval clerical—and popular—imagination, see In the past fifteen years the literature on the relationship between gender and sanctity in medieval thought has grown dramatically.