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It’s so different from the much earthier creation story found in Genesis 2.

But, as my homiletics professor, Ian Pitt-Watson, reminded our class (over 30 years ago), while every text has many sermons, so don’t try to preach them all in one sermon.

Keeping this in mind a preacher will want to focus on one of the elements present in the text.

Whatever facet we choose to focus in on, if we read the text through a Trinitarian lens, as we envision God’s act of creation, we can ask how God as Trinity engages in the act of creation.

The Apostles Creed speaks of God the Father as the “maker of heaven and earth,” and in many revisions of the Trinitarian formula, the first person of the Trinity is often identified as being the Creator.

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One way to envision creation through a Trinitarian lens is to read Genesis 1 in light of John 1, especially John1:3a, which declares concerning God the Word— “All things came into being through him, and without him not one thing came into being.” As the reading from Genesis 1 declares, what has come into being is good.

Returning to the traces of the Trinity in verses 26-27, we can contemplate the use of the plural when God speaks of the creation of humanity in God’s image.

That being said, the text is at least suggestive of Trinity, when looked at through the lens of Christian theology, as Karl Barth recognizes: The saga undoubtedly speaks of a genuine plurality in the divine being, but it does not actually say that it is a Trinity.

On the other hand, it may be stated that an approximation to the Christian doctrine of the Trinity—the picture of a God who is the one and only God, yet who is not for that reason solitary, but includes in Himself the differentiation and relationship of I and Thou—is both nearer to the text and does it more justice than the alternative suggested by modern exegesis in its arrogant rejection of the exegesis of the Early Church (cf. There are so many riches in this passage, that it suggests a multitude of sermons.

Both speak volumes about the wondrous nature of God the Creator.